Dunn's study, aimed to clarify the nature and operation of the primacy of the Bishop of Rome at that time, depends chiefly upon them, though other evidence is added.

In Eastern Orthodoxy: Relations with the Western church …death and heaven), and the Roman primacy.

Even when their were disputed matters, such as involved St. Cyprian of Carthage and the pope, he still insisted on the primacy, writing in 255 or 256 A.D.: Hither, then, from the West, imitator of Christ, arise and repel not for ever (Ps. The doctrines of Petrine primacy and papal primacy are perhaps the most contentiously disputed in the history of Christianity. For example, he wrote, "Indeed, it was not until the middle of the second century that Rome changed from a collegial form of leadership to a monoepiscopal form" (p. 44). Writing to Pope Paschal: Hear, O Apostolic Head, divinely-appointed Shepherd of Christ's sheep, keybearer of the Kingdom of Heaven, Rock of the Faith upon whom the Catholic Church is built.

Differing Attitudes Toward Papal Primacy ... Lutherans, in contrast, have minimized Peter's role in the early church and denied that this role continued in the church in later periods or that the Roman bishops could be considered his successors in any theologically significant sense.

Get this from a library! Defending the Papacy. "The Early Papacy: To the Synod of Chalcedon in 451" is an excellent look by Adrian Fortescue at the topic of papal supremacy but the fourth edition published by Ignatius is seriously flawed. Political desperation and the fear of facing the Turks again, without Western support, was the decisive factor that caused them to place their signatures of approval on the Decree of Union, also known as the Union of Florence (July 6, 1439). John Trigilio writes that papal primacy is based on Christ’s teaching . That said, our understanding of the papacy has certainly evolved. Reverend John Trigilio Jr. Papal primacy is the concept that the bishop of Rome (the pope) is the universal pastor and supreme head of the Catholic Church. The primacy of the Bishop of Rome was recognized from the earliest centuries, as witnessed by St Clement, in the late first century, intervening in Corinth.

He has full, supreme, immediate, and universal jurisdictional authority to govern the Church. His book, The Church: The Evolution of Catholicism (NY: HarperOne, 2008) denies early support for papal primacy as well.

He acted more as a final court of appeal in the early centuries, rather than actively governing local churches. The Pope and the Patriarchs by Father Southwell The Primacy of the Pope in the Early Church Editors Remarks: It is often times asserted that their is very little evidence in the Early Church for the Primacy of the Pope and his universal jurisdiction. Fathers of the Church throughout the early centuries of the Church might be cited for hours, but what no one can provide is the testimony of even one of them denying this primacy. The goal of this article is to show that none other than the earliest Ecumenical Councils indicate the Bishop of Rome was Supreme Head of the Church [1], and given this fact, both Protestants and Eastern Orthodox are ultimately forced to admit the Church fell into apostasy, since the papal primacy is testified to by an agreed upon historical Christian witness. Cyprian and the Bishops of Rome: Questions of Papal Primacy in the Early Church by Geoffrey D Dunn Early Christian Studies 11 (Sydney: St. Paul’s Publications, 2007), ix + 227 pp ISBN 978 0 975 2138 5 8 During the ten years that Cyprian was bishop of Carthage (249-258) there were five bishops of Rome (Fabian, Cornelius, Lucius I, Stephen I and Sixtus II).

Centre for Early Christian Studies.] The Bishop of Rome had no special authority in the early Church. T he letters of Cyprian form the largest collection of evidence we have for the organization of the Church in the third century. [Geoffrey D Dunn; Australian Catholic University. For Peter art thou, who adornest and governest the Chair of Peter.

It is now clear that the question of papal primacy cannot adequately be treated in terms of proof passages from scripture or as a matter of church law, but must be seen in the light of many factors—biblical, social, political, theological—which have contributed to the development of the theology, structure, and function of the modern papacy. ... Gregory didn’t deny that one bishop had primacy over all the others, since in his twelfth epistle Gregory explcitly says Constaninople was subject to the authority of the pope. The decision to study the primacy of the bishop of Rome in the universal Church of Christ indicates that the Orthodox‑Roman Catholic consultation is moving towards the centre of the issues that have separated our respective communions. .

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